The portrayal in verse of the enemy soldier has been one of this blog's recurring subjects. Rarely glimpsed during the First World War, Fritz is most likely to be encountered as a corpse, 'Dribbling black blood from nose and beard', or lying inert while a 'happy warrior' stabs him again and again.The best time for conversation and reconciliation between warring soldiers is after death. The dead German in 'Strange Meeting' recognises the poem's speaker, 'For so you frowned / Yesterday through me as you jabbed and killed'. Similarly, Ivor Gurney imagines in 'The Target' that, if he is killed, he will seek out the man he shot, 'And ask his pardon, if I durst.' After all, as Thomas Hardy had pointed out several years previously, killing someone in war is nothing personal.
Even when Fritz is alive, poets find it hard to muster any animosity towards him. Gurney's own attitudes are complex and shifting, but as I argue in this essay, he reserves his outbursts of rage for letters rather than poetry, and for Germany as a nation rather than for individual soldiers. David Jones goes so far as to dedicate In Parenthesis partly to 'the enemy front-fighters who shared our pains against whom we found ourselves by misadventure'. Resisting all this fellow feeling for the brotherly enemy, the most contemptuous account of Fritz that I have read is given by John Allan Wyeth, whose sonnet, 'Souilly: Hospital', describes how the 'rancid bodies' of POWs inspire his 'dull and cruel laughter'. The greatness of the poem stems from Wyeth's deliberate refusal to offer the sentimental response expected by his readers.
Soldiers sometimes fantasise about killing Germans. Robert Service, like Sassoon, can write poems imagining the joy of bayoneting them --- 'I'm 'untin' for someone to christen me bay'nit', as the charmless speaker of 'My Bay'nit' puts it. However, bloodthirsty rhetoric gives way to compassion when an injured German soldier needs assistance. The title of Service's 'Only a Boche' seems increasingly ironic, as the Boche is discovered to be a mirror-image, a married man and a family man with cherubic daughters whose curse it will be to experience their father's death 'again and again'.